Message for my son

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Photo by Margaret

O le a lou manatu i le uiga o le savali i le pogisa faaleagaga?

What do you think it means to walk in spiritual darkness?

One word for 2019

Wairuatanga

Mā te whakapapa tūhonotia ai ngā mea katoa, whai māramatanga ai hoki ngā kōrero atua, kōrero tuku iho, ngā hītori, ngā mātauranga, ngā tikanga, ngā āria me ngā wairuatanga ki tēnā whakatipuranga ki tēnā (Te Ara 2015). / Whakapapa binds all things and clarifies mythology, legend, history, knowledge, customary practices, philosophies and spiritualities and their transmission from one generation to the next.

(Maori Dictionary)

Every year, I think of a Maori word that I hear in my educational context but do not really understand. I take that word and find out as much as I can about it to deepen my understanding. This year my one word is Wairuatanga.  In Samoan the word is ‘Faaleagaga.’

Last year, I learnt to use my Samoan language to help with unpacking Maori concepts. The challenge I have is that I am not of Maori blood. However I am Samoan and historically we share ancestors and traditional spiritual practices that are intertwined with our environment.

When I refer to the introductory statement in Samoan I think back to Fanaafi, when she wrote:  ‘A leai se gagana, ua leai se aganuu, a leai se aganuu ona po lea o le nuu.’ When you lose your language, you lose your culture and when there is no longer a living culture, darkness descends on the village.

Yesterday at my nephew’s wedding, my eldest son shone a light on our Samoan culture as he proudly stood up in his ‘ie faitaga’ and his ‘ofutino elei’ wearing an ‘ula fala’. He had been practising a translation in Samoan to say at the wedding. And he did it. As a Samoan mum, I could not have been more proud. He had also made some Ula Lole and made a big fuss with presenting them. The couple received 2 strands each and one strand had $10.00 notes in between. So if you can visualise this very handsome young man calling ‘Tiuhoo’ and racing up before the ceremony began to present his gift. Behind the couple we faced the beach so Tagaloa was our backdrop. In front of the couple the ‘Uo ma Aiga’ had gathered and were seated. So we have all the next generation witnessing something like this for their first time and therefore the transmission of a practice. Around us we have our ‘Faalupega’ both living and deceased so there is live history happening.  

At a wedding, the focus is always on the newly wedded couple. However if we dig deeper we can see the occasion as an opportunity to revitalise who we are, make connections to our past, our ‘gagana’ and our ‘aganuu.’ The chance is there to do something about ‘Wairuatanga’. If you just think about it,  the moment to act is soon gone.

The backdrop of Tagaloa is a timely reminder too to act. The wedding allows us the opportunity to reflect about what we say and do. Tagaloa and who we are as Pasifika are so intertwined. As inhabitants of the Pacific Ocean our islands are drowning in plastic and so the reminder is there to look after our natural resource.

So my son our customary practice of gifting ‘Ula Lole’ does need a revamp. Maybe our next ones do away with all the plastic and we just weave money into natural materials. As we sat making them you and I discussed how creating these gifts sets a benchmark for the next wedding in your generation. So let us take up the challenge together and see if we can create something just as stunning, but with a lot less plastic. At the same time, hold your head high. As a young man, you already have all the qualities we hold dear. Your knowledge of our legends, our family history, our customary practices, philosophies and ‘faaleagaga’ holds you up as a light in my heart.

SOLO Taxonomy and reflecting

Yes I know multistructural as in have just listed my reflections. However I am OK with that. So far I have had a lovely break. Caught up with family.

Been riding the busses with mum and that is always heaps of fun. Slept in most days past the dreaded 5.30am alarm.

Major life events that happened over the year;

Notable challenges or mistakes;

  • Lost and regained weight
  • Letting go by building the expertise around us
  • Was really sick
  • Took on Travelwise again for my 7th year.
  • Both boys shifted away
  • Did not escape to Tiritirimatangi because of tooth.

 

Notable successes.

 

Parent Engagement and Participation

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I learnt how to use this fabulous tool on youtube where the transcript can be extracted. Earlier this week our Across School Leaders in the Auckland Central Community of Schools (ACCoS)  presented their years work as a short video. I exported the transcript into a spreadsheet, removed the times, copied and pasted the text into a doc and then created a word cloud using https://voyant-tools.org.

What came through strongly in the key terms used were agency, teacher, student and school. Other words to be expected were learning, leaders, professional, collaboration, feedback.

However the word I would love to see appear was parents. But this was not. I know in our  Pāngarau/Mathematics  Initiative which I led, we had parents as one of our key areas.

As we move into 2019 I wonder how we can include parents and whanau more into what we do as school leaders. Our initial achievement challenge document included this key area and we fought to have it included and passed for our ACCoS but it seems to have fallen under our headlights.

Maybe each initiative can include our parents and ways to include them as one of their goals when they create their Action Plans for next year.

Again I am looking at this from a leadership view across our schools  but as I dig deeper and push right down into our professional learning groups within schools or PLGs, I wonder what their improvement plans look like and if parents even receive a mention.

We are so much better at focussing on our agency with our children and now our teachers. Maybe it is time to also highlight agency with our parents and families. By stressing a focus in this area, a greater consciousness will be raised of the importance of parents and whanau in their children’s learning.

What are your thoughts? Do your parents and whanau feature strongly in your Action Plans in your Communities of Learning. Can I see this if I search for it?

 

Ulearn 2018

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This Year I attended Ulearn 18 with several colleagues in our ACCoS Kahui Ako. 

Ulearn is CORE Education’s annual professional learning conference.  The conference is suitable for teachers, facilitators and school leaders alike, from early childhood through to tertiary.

CORE set up a space where we have access to plenary speakers Bios and Graphic Sketches that were created during sessions.

This blog post is a summary of those presentations with links if you want to explore these further.

Each conference gives us access to international speakers. Often I hear inspirational plenaries and I am always super excited to see our own educators take the main stage. I believe that here in New Zealand we also have world class stories to share. This year there were three plenaries who were varied and all had the same message about the importance of humans being at the heart of decision making.

On the first day we heard Hana O’Regan from Aotearoa. Hana asked us to tell stories, stories that have not been told. Stories that were not allowed to be told in the past. She questioned the negativity within stories from our cultural legacy that our ākonga are hearing and described their potential impact on young Maori. Let us “be brave” (Hana’s words); we must reflect on the cultural narrative that is shared in our classrooms and positively override the stereotypes by telling the stories that count. Here you can read more.

On the second day we listened to Pasi Sahlberg from Finland and who is now based in Australia. Pasi reminded us about the power of small data: tiny clues through personal observations, collective human judgment, and raw instinct that can lead to big change in schools. In order for big data to work we as educators have to contribute small data to contribute to our school’s big data. Lead and think with small data first, then use in conjunction with the rest of our skillset and Big Data.

Pasi iterated that rather than develop and agree to systems that put even more emphasis on screen learning and can truly mine data for Big Data, we should be pushing for ‘face to face, eye to eye, breath to breath to get a full understanding of who we are working with.’ Here you can read more.

On the final day we had Mike Walsh beam in via hologram. Mike discussed a reality where we cannot avoid ‘big data’, analytics and ‘machine thinking’. We have to prepare our children and students for this digital world, where our services are more and more likely to be run through a digital platforms. The consequences of of big change are arriving in the world. We need to teach the coming generation about being comfortable with uncertainty / ambiguity and to be flexible in the face of change.

Mike sees great potential in digital tools, environments and artificial intelligence that can assist teachers and parents to help learners reach their own potential. In his view it will not be entirely digital or online, it will be a combination, the screens will be less visible but DATA and algorithms will be prevalent in informing decisions. Here you can read more.

The breakout sessions I attended.

There are links to the abstracts and any resources they shared. Also do follow them on twitter.

Removing specific barriers to access learning using assistive technology

 

Evaluating games for learning and teaching mathematics and the Key Competencies

 

Artificial Intelligence – New Zealand opportunities

 

Va‘atele: Creating reciprocal partnerships and digital translanguaging opportunities with Pasifika learners and their whānau

 

How to reclaim professional wisdom in schools by using small data

 

Kāhui Ako: Changing practice at Epsom Girls Grammar School

 

The importance of humans at the heart.

Ulearn conference is also the time when I reconnect with other educators from around New Zealand. I also have the chance to catch up with CORE Education efellows and hear what they have been sharing. If you want to know more, here is a link for the annual efellowship. It is now known as Dr Vince Ham Scholarship. Vince was one of the mentors for the efellows.

efellows

The conference is also time to connect with new twitter buddies via the hashtag #Ulearn18. I have to mention Tim Stevens @MrStevensAGSnz who quickly created shared docs of all the plenaries. It is time too to catch up with old friends such as Ritu Sehji @rsehji

Ritu

This year our Mathematics Team presented our initiative and work across three schools. For them Ulearn was a first time experience. I was super proud of them all and how together we collaborated to share our years work in one hour. To find out more you can check out the Mathematics tag on our ACCoS Blog.

Maths

Auckland central schools use collaboration to drive change in Pāngarau/Mathematics

Overall Ulearn is a time for connections, for collaboration, for sharing and for reflection. A reminder to share back with your schools what you learnt and a reminder to thank your school leaders if they supported your attendance. For us at Newmarket School I am always grateful for the opportunity that our Board of Trustees and principal provide by supporting our attendance at this national conference. They have allowed me to attend every year since I have been at Newmarket school. As we continue with our ACCoS journey I know that more principals within our Kahui Ako will also allow their Across School Leaders and In School Leaders to share our work with educators in and beyond New Zealand.

Big Data & the space between the numbers.

 

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Thanks Laura for the photo.

In 2012 as a core education efellow I  researched Hyperconnectivity with the initial thinking that it was important to travel on the journey with our children to be as connected as we could possibly connect them. My thinking was that the more devices we could plug the learners into a variety of devices,  the better they would be in learning. However by the end of the year I realised how much more I needed to learn and found my thinking had shifted hugely thanks to several disruptive thinkers in education. These were names like Larry Cuban, Mark Pesce, Ulises Mejias, Sherry Turkle and of course our own Pam Hook who just kept asking the hard questions.

Search for them and you will find readings and videos that have a bit of a cautious educators edge to them. Here you can listen to my reflection as an efellow. From my learning I realised that what was not seen or could not be measured was just as important as the numbers. I changed my thinking to the human approach or as in samoa we would say Va Fealofani. In Maori they say Whanaungatanga. My twitter buddy Tahu wrote a fabulous definition here about whanaugatanga and included Me hui kanohi ki te kanohi kia rongo i te mauri o te tangata!’ It is important to meet face to face, eye to eye, breath to breath to get a full understanding of the people we are working with.’

Since I have been an Across School Leader for the Auckland Central Community of Schools I have been the person with the big data focus. I love data so when I knew Pasi would be talking about data I was intrigued. Last year I had been invited to be part of the Ministry of Educations initiative, Student Information Sharing Initiative (SISI)  and I wrote a post cautioning about how we gather data as educators which has continued to guide me and my thinking around data.

We often need educators who force us to pause what is happening and zoom in a little closer and say hey, remember that the machines are fabulous however just a reminder “whose voice can we not hear?” During Ulearn I attended 2 sessions with Professor Pasi Sahlberg with a focus on data.

Those of you who know Pasi’s work will remember his works around GERM, Global Education Reform Movement. Pasi introduced me to fabulous educators in Finland when I decided I wanted to visit the country that was highlighting extraordinary Big Data results via PISA. You can read my journey here when I visited Juväskylä- the Centre of Finnish Education.

Next: What I took away from Pasi’s sessions.

Education Data in general is run by big big data educators.  Big data does things like data mining. But does big data really make education smarter?

How does big data help schools?  There are those that think that the more we rely on big data concludes the better our education will be.

However big data often fails educators. In order for that big data to work we as educators have to contribute small data. But is small data, smart learning?

Big data often uses schools as small data and schools use teachers and their data as their small data. So as teachers we collect small data to contribute to our school’s big data. But more importantly we should be looking at the best way of using that small data to improve our practice.

We have already identified the strategies that help shift learning. But is learning all about the data? Pasi say’s ‘As educators we should trust our raw instincts of what works. Be amongst what is happening- not just observing and monitoring.’

Alongside our learning data we should be focussing on the space between the nodes. The elements that cannot be seen or measured. These are relationships. Relationships with our students and family, relationships with our colleagues both in and beyond our schools, relationships with our communities both locally and globally.

Ethically, rather than develop and agree to systems that put even more emphasis on screen learning and can truly mine data for Big Data, we should be pushing for ‘face to face, eye to eye, breath to breath to get a full understanding of who we are working with.’

To finish with (Excuse the pun 🙂

Pasi leads by example and always shares his work freely. Here you can have access to his slides.

Thanks Pasi for the reminder about the space we cannot see but yet is just as important as the data gathering.

 

Training tech to adult learners

People “… learn most effectively when they are responding to challenges that they know will directly and significantly affect their lives.” Malcolm S. Knowles

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Introduction

In Aotearoa New Zealand, Maori have a whakataukī about learning.

Whāia te ara Poutama – Pursue the pathway of education and betterment.

Poutama is the stepped pattern of tukutuku panels and woven mats – symbolising genealogies and also the various levels of learning and intellectual achievement. The pattern is often used in policy or in institutions to symbolise that learning happens in a scaffolded way. I have taken the idea and related it to my Hapara online learning this year. First I learnt what it was like to be a learner in the Hapara System and learnt how to work alongside  other Hapara Champions in the world to complete course work when undertaking my Hapara Champion Certification. Next I learnt about the role of the teacher in learning and I learnt more about the importance of pedagogical and content knowledge in the Hapara Scholar Certification course. Now I am learning about andragogy and how adults learn so that I may better cater for the teachers that I work with while completing the Hapara Trainer Certification.

My current assignment is to develop a philosophy around training tech to adults. However it has developed much more than that in me because as an adult learner I have made several links with my own learning and have made links with several online projects I have lead and been involved in. So in order to complete this assignment I have read several articles given to us on the course as well as searched further articles and videos to deepen my learning around adult learners. What follows is an unpacking of this learning. If you have time I would love to hear your thoughts about when you have worked with adults and let me know if what I have written is even close to developing a training teaching philosophy.

I am particularly interested in your thoughts if you are registered facilitator or if you are an across school leader in a Kāhui Ako. However maybe you might also have been at the receiving end of professional learning and can contribute some personal thinking to help deepen my understanding around adult learning.

 

Adult Learners Overview

As a course designer first and foremost is identifying the characteristics of the adult learner being helped and learn empathy for the learner by being an active learner too. Next, learn the subject well enough to enlighten the learner and learn the process of assessing the learners comprehension level. In addition it is important to understand andragogy which is all about how adults learn best and how different this is from pedagogy. Consideration must also be given to the stages of learning that happens as part of the process of learning. Finally as a course designer review previous courses and reflect on areas for change that better meet the needs of the adult learners.

 

Identify the characteristics of the adult learners

Pappas wrote about characteristics that exist (to some degree) in every adult learner and stressed the importance of understanding these especially in designing courses.

Adult learners are generally self-directed learners therefore learning needs to be structured in a way that lets them assess their progress at individual levels. Te Kete Ipurangi reminds us that “What matters most is not so much the form of the assessment, but how the information gathered is used to improve teaching and learning.”

Adult learners rely on their personal reservoir of life experience. For this reason learning needs to be immersive enough to compete with all the other distractions.

Adult learners are ready to learn based on a need so if the learner sees that they are making progress or learning something useful, then they will stick with it. One idea is to provide increments of learning in the way of digital badges such as can be seen in Digital Packbags or in certificates that acknowledge course completion.

Adult learners desire knowledge for immediate application and consequently  require deeper functional knowledge that can be translated into everyday use. A key strategy is using self help videos that can be slowed down, paused and re wound depending on the rate of learning.

Andragogy

Adults learn best when learning is focused on them, not the teacher.   Learning experiences should be based around lived experiences, because people learn what they need to know.  According to Malcolm Knowles, ‘Andragogy is the art and science of adult learning.’ Therefore andragogy refers to any form of adult learning.  There is an excellent video by Janet Finlay that explains andragogy and can be viewed here. The video compares andragogy and pedagogy as well as explains the six adult learning traits developed by Knowles in detail. Below four traits have been highlighted.

Adult Learner Experience: As a person matures he/she accumulates a growing reservoir of experience that becomes an increasing resource for learning.

Readiness to Learn: As a person matures his/her readiness to learn becomes oriented increasingly to the developmental task of his/her social roles.

Orientation of learning:  As a person matures his/her time perspective changes from one of postponed application of knowledge to immediacy of application, and accordingly his/her orientation towards learning shifts from one of subject- centeredness to one of problem centeredness.

Motivation to Learn: As a person matures the motivation to learn is internal.

The stages of learning

Mezirow, 1990 identified  transformational learning as  “The process of recognising, analysing and making deliberate changes to the assumptions that we have that cause us to think act and behave in certain ways.” Mezirow states that learning is a “process of using a prior interpretation to construe a new or revised interpretation of the meaning of ones experience in order to guide future action”. This type of learning occurs when one’s beliefs or “meaning scheme” changes due to new information and ideas. These changes may occur quickly, or take place over a longer period of time.

Identification of a Dilemma or a Crisis: The realisation that we had all along been holding on to wrong beliefs or that we don’t know what we should know is often a trigger to dig in and unearth information or review our mindsets and thought patterns. Not knowing or realising that we have the wrong information is a crisis that is deeply upsetting to all of us. You have to point out to your learners what they don’t know to make them curious about your course.

Establishment of Personal Relevance: This is the context or the answer to the eternal “what’s-in-it-for-me” question that inspires people and drives learning. The context can be personal, professional, or social, and you should establish it right at the beginning of the course to spike interest and reiterate it often to keep learners hooked. Adult learners are motivated to learn when they can envision the results of their efforts.

Critical Thinking: Adult learners are sensible, rational people with minds of their own. So it is important to create opportunities for critical reflection (premise reflection) to encourage them to re-examine their beliefs and attitudes.

When learners have the opportunity to sort through their feelings and thoughts and realise on their own what they need to shed or tweak, they will be more willing to accept and embed the learning.

 

Areas for change

Teaching adults is really about understanding that learning is about good teaching.

The more learners are actively involved, the better they learn. Words like self efficacy and agentic learner come to mind as well as ensuring that the task is as Hattie would say the “Goldilocks theory of Just right.” Good teaching is all about the learner being at the centre of learning and that the tasks are just challenging enough to motivate the learner forward.

Course designers must actively involve adult participants in the learning process and serve as facilitators for them. Treat learners with manakitanga which is respect, understanding, and genuine concern. Adult learners need to know why they need to learn something so ensure that there are well-defined objectives.

Adults approach learning as a problem solving and they learn best when the topic has immediate value. Therefore establish clear directions based on the adult learners needs.  

Adults learners learn experientially so  ensure that content is meaningful and transferable to the adult learners’ world. Adults learners approach learning as problem solving so provide opportunities for them to work together and to share their knowledge and experiences. Help adult learners to see their learning by providing incentives to earn badges, certificates and to reflect on their learning.  Also give them opportunities to give feedback to the sessions because feedback is a key action expected of all learning.

References

Finlay, Janet. (2010, May 17). Andragogy (Adult Learning). Retrieved September 28, 2018, from https://www.youtube.com/watch?v=vLoPiHUZbEw&feature=youtu.be

Graham, Steve. (2007, May 22). A Simple, Easy To Understand Guide To Andragogy. Retrieved September 20, 2018, from https://www.cornerstone.edu/blogs/lifelong-learning-matters/post/a-simple-easy-to-understand-guide-to-andragogy

Hattie, John (2008). Visible Learning: A Synthesis of Over 800 Meta-Analyses Relating to Achievement. NY: Routledge.

Mezirow, Jack. (1991). Transformative Dimensions of Adult Learning. San Francisco: John Wiley and Sons Inc.

New Zealand Ministry of Education TKI (n.d.).What is assessment for learning? Retrieved September 18, 2018, from http://assessment.tki.org.nz/Assessment-for-learning/Underlying-principles-of-assessment-for-learning/What-is-assessment-for-learning

Pappas, Christopher. (2018, January 23). Adult Learner Characteristics: 7 Key Points To Consider. Retrieved September 15, 2018, from https://elearningindustry.com/adult-learner-characteristics-key-points-consider

Van Schaijik, Sonya. (2018, April 22). Not too hard or soft but just right. Retrieved September 29, 2018, from https://sonyavanschaijik.com/2016/09/07/not-too-hard-or-soft-but-just-right

Mooncake 月饼 Yuèbǐng

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Next week we celebrate Chinese Language week. My school continues to experience much change over the last ten years, particularly in the demographic makeup of the school. Our total Asian group has increased in the last decade from 43% in 2007 to currently 68%.  At present our biggest ethnic group is Chinese children who make up 26% of our school role and that number has nearly doubled in 10 years.  So particularly for them we celebrate Chinese Language week and this gives us the opportunity to find out more about our children, about their language and to learn something about their culture. 

This year Monday 24th of September is the celebration of the Moon Festival. Chinese tradition celebrates the moon festival as the culmination of harvest. This is when the moon is the brightest in the sky. The day is celebrated with family coming together and much preparation is undertaken with the food delicacies prepared. One of these is moon cakes or 月饼.  Making moon cakes is to do with the story of Houyi and Chang’e and story goes that moon cakes were one of Chang’e favourite delicacies.

I usually retell the following story of their love.


The story of Houyi and Chang’e.

Legends are like the shifting sands of a desert.

This legend is no different, and there are many versions. But this legend is special because it is retold by Newmarket School.

The Jade Emperor was ruler of Heaven. He had ten naughty sons. One day, they changed themselves into ten suns.

They burnt the earth from high up in the heavens. Unable to stop them being naughty, the Jade Emperor called for Houyi.

He was an archer known for being a straight arrow shooter. The emperor told Houyi to teach his sons a lesson.

Houyi, was a half god and was very strong. He came to Earth and saw its suffering with his own eyes. Everything was burnt and there was not much life, and the people were in pain. Houyi was angry.

So he acted. He took 9 arrows  from his bag and aimed at the hot suns. First one fell down, then another. In the end, nine of the Jade Emperor’s sons were dead. Houyi left only one sun alive, to give the earth light and warmth.

When he heard the news the Jade Emperor was furious.

He sent Haouyi and his wife Chang’e from Heaven.

The emperor took away all their powers. They were now forced to live on Earth like ordinary people.

The pair found human life hard. Houyi had a single wish. He wanted to return to heaven with his beloved wife. She did not need to suffer.

Fortunately, Houyi remembered that the immortal Old Mother of the West, who lived on Earth. She had a rare supply of medicine that could let them live forever. The hopeful archer left to find her. He reached her palace and met the Old mother.

When the Old Mother of the West heard the story, she gave Houyi two things. One was the medicine and the other was a warning. She told Houyi to share the medicine with his wife. Drinking half the medicine will let him live. The entire medicine will let him live forever and send him to the heavens. Houyi thanked the old mother.

When Houyi returned home to his wife Chang’e, she was very happy.

While her husband rested from his journey, Chang e could not resist looking at the medicine that he had brought back. She really wanted it and so she drank up all the medicine.

Before long, she felt her body grow sleepy, and she began to float into the sky against her will.

Because the jade emperor had banished her, she could no longer return to heaven. Earth was now beyond her grasp as well. With nowhere else to go, Chang’e drifted to the lonely Moon.  

She coughed and there was a little bit of medicine left. It changed into a rabbit.

She spent the rest of her days in the lonely moon palace with the white rabbit. She cried for her husband Houyi.

But he was had to live the rest of his days on Earth as a man. Chang e looked down on Earth and could see her husband with lots of delicious food waiting for her.

Now each full moon you can see Chang’e with her rabbit against a blossom tree calling out to her husband on Earth and hoping he is still waiting with a feast for her return.


This year some of our fundraising leaders asked if they could make moon cakes and I agreed to help. So I thought I would share our recipe with you.  Our recipe has the sweet red bean paste filling  红豆沙.

How to make Moon Cakes

Equipment

Ingredients

  • 50 mls of Peanut Oil or vegetable oil.
  • 1 tsp of Alkaline water (I cup of water with 1 tsp of baking soda added.)
  • 140 grams of golden syrup
  • 1 teaspoon of vanilla essence
  • 200 grams of flour
  • Extra flour for kneading and to stop mixture sticking.
  • 500 gram packet of sweet red bean paste 红豆沙
  • 1x egg

Method

  1. Microwave Golden syrup until slightly runny. EG: 30 sec High
  2. Mix golden syrup with alkaline water and vanilla essence, mix well using a spatula.
  3. Add the oil and mix well.
  4. Make a well in 200 grams of flour in a large bowl.
  5. Pour in Golden syrup mixture and mix well (Mixture should look wet and sticky.
  6. Cover mixture with plastic glad wrap, leave for 3 hours or more.
  7. Knead the mixture until it is smooth and shiny.
  8. Divide the mixture into 4 even pieces.
  9. Then divide them into 4 smaller balls, about about 25 grams each.
  10. Roll them into balls and set aside on a piece of greaseproof paper.
  11. Roll the red bean paste into 35 gram balls ( A little bit thick and sticky).
  12. Flatten the brown balls so they are nice and thin. As you work the ball the oil is warmed by your hands and you can do this easily.
  13. Place a red bean ball mixture inside and pull up so that the red bean ball is covered with the flour and golden syrup mixture. Set these aside.
  14. Continue with the rest of the mixture until you have 16 balls.
  15. Use a traditional mould, and brush on a little flour.
  16. Then press the mixture into the mould.
  17. Use your palm to gently flatten the top.
  18. Tap the mould against the table and the uncooked moon cake will pop straight out.
  19. Place on a baking tray.
  20. When they are all done, spray water over the cakes.
  21. Bake at 150C for 10 minutes.
  22. Take out of the oven and cool for 10 minutes.
  23. Brush on beaten egg and put back into the oven for 15 minutes.
  24. Take out, cool.
  25. They can be eaten immediately or put in a tin for a few days.

Time

  • I made the pastry skin mixture the night before. The next day it took us nearly 1 hour to craft the moon cakes. If you measure the balls well there should be very little left over.